Miss Friendship wrote:Did I say you were sinning in the first place?
I was just wondering if being Worldy is a sin...and you still haven't really answered me. I want your opinion on what that verse is saying.
Miss Friendship wrote:What is your view of being worldly? I'd be interested in hearing it. I actually can't remember anyone telling me what they thought "being worldly" was like.
Well, I know you don't like them, but I used BibleHub to look up
Biblical commentaries on 1 John 2:15. Now, I looked through most of the commentaries on this verse, and, although some were kind of confusing to decipher, I found a few interesting points, which I would, mostly, agree with. Please keep in mind, I was looking at exegetical commentaries, meaning scholars that were looking at the actual original words, not exactly the theology of the verse (or something like that...)
1. First of all, it's important to read the context of the verse. Here is the full verses that seem to be connected with this verse in 1 John 2:
1 John 2:15-17 wrote:15 Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.
16 For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world.
17 The world and its desires pass away, but whoever does the will of God lives forever.
It seems that in verse 16, John qualifies what the world is: "The lust of the flesh, the lust of the eyes, and the pride of life."
2. Second, the word for "world" has different meanings. Here is one commentary that briefly explains this word:
The Pulpit Commentary wrote: It is most important to distinguish the different meanings of κόσμος in the New Testament. Connected with κόμειν and comere, it means
(1) ornament (1 Peter 3:3);
(2) the ordered universe, mundus (Romans 1:20);
(3) the earth (John 1:9);
(4) the inhabitants of the earth (John 3:16);
(5) all that is alienated from God, as here and frequently in St. John's writings. The things of the world are not those things in the world which may become objects of sinful affection, such as wealth or honour, still less such as scenery or physical objects. St. John is not condemning a love of those material advantages which are God's gifts, nor of nature, which is God's work. He is forbidding those things the love of which rivals and excludes the love of God - all those immoral tendencies and pursuits which give the world its evil character. The world κόσμος is order; the things in the world are the elements of disorder - those things which arise from each man making himself the center of the world, or of some little world of his own creation. These rival centers clash with one another, and also with the one true Center. All this St. John forbids.
So, as you can see, even the word "world" means, basically, what John qualifies it to mean.
3. With that said, I believe that World is what John said it is: "The lust of the flesh, the lust of the eyes, and the pride of life." Now, as I look at this, I don't see how long hair, or rock music can really apply. Long hair may cause others to lust, but short hair may do the same. Rock music can cause someone to be proud, but, as Sing has pointed out recently, it can also encourage others. I don't mean to pick on your beliefs about the World, but...how can you say a man is "Worldy" if he has long hair, when I don't see how that can apply. How about you say he is not following the Bible, according to your tradition/interpretation? The verse about men with long hair says nothing about this meaning he is worldy. (
1 Corinthians 11:13-16
Do with this as you will, but I hope it helps. I just did this quick study right now, so if it may be confusing or even a bit wrong, that may be possible.
Oh, and by the way, I read about about the Puritans a while ago, and even them (being super strict) drank alcohol for the same reason TigerShadows said. The water systems was also their sewer, so drinks from fruit were the only thing that was clean or healthy.